Monday, February 18, 2013

Using the Bible

For far too long, I have been reading things on line (news reports, elected officials' quotations and FaceBook opinions) that refer in one way or another to some scriptural reference. And I thing it is time I took a stand. It seems to me that this is a gross misuse of the scripture - well, perhaps better stated, it is a gross misunderstanding of the scripture. Contrary to the 623 laws found in the Old Testament, among which are the Ten Commandments, the bible is not a book of laws, nor a code of ethics to which we should refer when troubled with a question of what to do or how to handle this and that.

To me the bible is a training ground filled with thought provoking and at (many) times conflicting and puzzling predicaments in the guise of either mythical stories or recollected chronicles of something that happened often a long time before ever being written down.  Taken as a whole it is a collection of stories designed to push one's beliefs, thoughts and values by trying to understand the real meaning and intent.  Reading the bible should cause one to reflect, puzzle over and be perplexed by the content.  But as a result of that, there exist sentences here and there - and sometimes even juxtaposed right after each other - which when lifted out of the whole could be used to justify or support any side of just about any argument. And that, unfortunately is too often what too many people have tried to do.

However, it is my belief that the bible is meant to be a tool for spiritual development, designed to disturb and push at your belief structures until you can move to a deeper understanding. But it takes a great deal of personal inner work to be able to read the bible and allow it to disturb you the way it should. Oh sure, we all say we know what the beatitudes say and mean, but do you really?  They are paradoxical at best and when one considers to whom they were spoken - the poor and oppressed of the time - they must have sounded like nonsense. Much of the master's teachings were like that. But Jesus was not the only purveyor of paradox. It is all through the entire bible - it's just how good Rabbis taught.

And that is perhaps the point of this opinion: people who have not done the inner work of the faith journey, who have not confronted and done battle with their ego will always be tempted to read passages to support their ego's opinion and justify their own actions. Like Job's defensive discourses, we are seeking to vindicate ourselves and prove we are right. But, like the beautiful myth of Job concludes, it is only when we approach sacred literature from not knowing, listening to what is there in the entire story, and then letting its contradictions and nuances sink in and knock another part of our knowing loose, that we really hear and begin to understand.

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