Years ago a friend and mentor told me that every day he said a kind of prayer to know God's will for him. He said it with full earnestness, and then one day he was smacked right in the face with a challenge that was way bigger than he had ever imagined. It became his job but he told me, "Be careful what you ask for - you just might get it."
I have been asking for a way to learn how to stay vulnerable while doing the work for which I trained throughout my adult life. It turns out that there isn't really a way to learn it - like there is no step one then step two. Nor is there a way to just put one's big toe into the pool of vulnerability to test the water temperature. It appears to me that vulnerability, as a state of being, either is something you are
or you aren't. It's kind of like being pregnant - there is no such thing as somewhat pregnant. And my lesson of late is that it is the same with vulnerability. You either are or you are not.
So it has come to the point where I must jump into the deep end of the pool and decide to live this way. There is no other choice - I cannot turn back and and stay defended and closed any longer. It is no longer a choice I will make. And what has opened up the deep end to me is that I had to let go of the fear of "what will people think?" The answer came pretty clearly to me over the last few days of training in which I have been participating: They will think I am being vulnerable. And overall that is not such a bad thing.
Brene Brown says that vulnerability without boundaries is not vulnerability. It's stupidity! So it's not like choosing to be vulnerable and live life from a more transparent stand means walking around naked all day or through a tough neighborhood alone at night. It means creating safe places and conditions for vulnerability to live and pull us all together. And with that it means knowing that home and among friends are some of those places. At least it is where I am starting. And the more I practice that with the ones I love and trust, the more I am able to know how to bring it to life in the public world. Wish me luck!
Monday, December 21, 2015
Wednesday, December 2, 2015
The Dawning Light
Over the past few posts I have been writing about what feels a lot like a transformative path. As a part of that process I have been becoming aware of my senses - especially my emotions - in a whole way. It's not that I didn't have emotions; I just did not experience them this way before.
We all have emotions – they are part of our basic
programming for survival. However as with all other things, the emerging ego
seizes them for it’s own purpose. Thus the three survival instincts,
survival/security, affection/esteem, and power/control, become self-referential
in service to the ego. That is, instead of emotions that give us information
about safety or security, they become emotions that protect the “well-being” of
the ego and turn narcissistic. Emotions like love and affection, which are part
of our DNA as relational beings, become schemes for the ego to gain praise and
further aggrandizement. No wonder why we don't trust our emotions!

But here’s the clincher: when the ego is finally killed off – whether
through the dark night of the soul or through some deep wound to its
self-constructed idolatry – we break through that superficial level of
emotional responses back into the real true level of emotion. In this deeper,
pure level of emotionality, unencumbered by the need for praise, or coddling,
or ego-stroking, emotions are true barometers of the world and directional
indicators for effective living. What’s more, we no longer have to “obey” the
emotional information (as the tyrannical ego demanded) but can take it in as
part of what we need to be listening to as we make our way through the present
moment.
That is the part I have been trying to find words for: that
breakthrough to a deeper level. And as an added benefit, with the death of the ego,
intellect is freed from it’s demand to show up as the smartest kid in the room
and can be in service to others. Freed from ego's tyranny, my emotions and my intellect can be used as they are meant to be. My
inner witness just needs to keep ego out of the room and both intellect and
emotion can inform my whole self in right action, right work, … It may be the beginning of what the Buddha called "the eightfold
path."
Labels:
acceptance,
awareness,
emotions,
humility,
mindfulness,
transformation
Tuesday, December 1, 2015
The Error of Ego
There is a wisdom that only humility can teach. But it does not come in the form of some factual knowledge - some thing to be possessed or known - that the ego would love to grab hold of and claim as its own. Tis wisdom is merely an opening through which far more than the ego could imagine flows.
I cannot claim to know that wisdom, because my teacher has told me it is not mine to hold or mine to claim and name. It is something that only has existence in letting it go and in giving it away. This wisdom is quite simple in its message: that I am a human, like every other human on this planet. In learning this, through humility, one has to accept that what lives in the most wretched terrorist is also resident in me. It is easy to claim brotherhood with the mystics (and loads of fun for the ego to claim as his understanding!). But to know that I am no different - NO DIFFERENT - than the poorest of the nameless untouchables or than the foulest and most hate-filled zealot, is the humiliating (humbling) lesson.
But least I get ahead of myself, let me walk you through the steps of getting here. For whatever reason and by whatever means, I have been recently opened up to a new level of understanding and feeling emotions. And with that level of perception came the awareness of other people's emotions as well - not some people's emotions, not just my friend's emotions; all people's emotions. It is the one thing we all have in common, irrespective of circumstances, history, culture, gender or any other aspect of life. The bottom line of the human experience is that we are blessed or cursed with that region of our brain that produces emotions.
Now, truth be told, many are not aware of their emotions, or if aware of them, do not know how to access them, or may not know the full extent of what they are and how they work. But we all have them. That translates into something like seeing a picture of a Syrian father grieving the death of his child and knowing full well that you do not need to know his religion or speak his language to
understand his pain or well up with tears.
But if that is true - that we all are given the same capacity of emotion - it levels the playing field. It means that we are actually, on some level, all the same; created the same, evolved the same. We all bleed the same and die the same way. By placing myself apart from, or different from another human (which is what we do when we outcast them, vilify them and make them "them") I am living in the state of egoic superiority and denying my fundamental humanness. I guess I can no longer do that.
And now that I have painted myself into that corner, we are left with the question of what to do. I will try taking that on tomorrow.
I cannot claim to know that wisdom, because my teacher has told me it is not mine to hold or mine to claim and name. It is something that only has existence in letting it go and in giving it away. This wisdom is quite simple in its message: that I am a human, like every other human on this planet. In learning this, through humility, one has to accept that what lives in the most wretched terrorist is also resident in me. It is easy to claim brotherhood with the mystics (and loads of fun for the ego to claim as his understanding!). But to know that I am no different - NO DIFFERENT - than the poorest of the nameless untouchables or than the foulest and most hate-filled zealot, is the humiliating (humbling) lesson.
But least I get ahead of myself, let me walk you through the steps of getting here. For whatever reason and by whatever means, I have been recently opened up to a new level of understanding and feeling emotions. And with that level of perception came the awareness of other people's emotions as well - not some people's emotions, not just my friend's emotions; all people's emotions. It is the one thing we all have in common, irrespective of circumstances, history, culture, gender or any other aspect of life. The bottom line of the human experience is that we are blessed or cursed with that region of our brain that produces emotions.

understand his pain or well up with tears.
But if that is true - that we all are given the same capacity of emotion - it levels the playing field. It means that we are actually, on some level, all the same; created the same, evolved the same. We all bleed the same and die the same way. By placing myself apart from, or different from another human (which is what we do when we outcast them, vilify them and make them "them") I am living in the state of egoic superiority and denying my fundamental humanness. I guess I can no longer do that.
And now that I have painted myself into that corner, we are left with the question of what to do. I will try taking that on tomorrow.
Labels:
ego,
emotions,
experience,
humility,
learninig,
love,
relationships,
transformation
Monday, November 23, 2015
Rising Strong
Recently I have been reading Brene Brown's new book Rising Strong, and I love every page of it - take that as highly recommended reading! But I would like to offer a slightly different take on the comeback from adversity.
Modern cultures, and predominantly the cultures descended from white, Anglo-Saxon, alpha types, have adopted the mindset that obstacles are to be overcome. We are programmed to set goals and pursue them with abandon. I even have a t-shirt with the motto, "I don't stop for obstacles; I destroy them!" and another with a Gandhi quote about power being derived from "indomitable will." But the wisdom of mystics from all traditions tells us that there is another way. According to mystical wisdom, the goal is not to knock down every hurdle and barrier so that we remain unchanging, but rather to allow ourselves to be bent and shaped by nature so that we emerge as re-formed and wholly new creations of that encounter.
Listen to how Rilke describes it in his poem The Man Watching: "If only we would allow ourselves to be dominated, as things do by some immense storm, we would become strong too, and not need names." And the modern mystic poet, David Whyte puts it this way in Working Together: "We shape ourselves to fit this world and by the world are shaped again. The visible and the invisible working together, in common cause to produce the miraculous.
I am thinking of the way the intangible air passed at speed round a shaped wing easily holds out weight. So may we, in this life, trust to those elements we have yet to see or imagine, and look for the true shape of our own self, by forming it well to the great intangibles about us."
This journey of transformation has been one of learning to trust those great forces, and to listen to the creaks and moans of my branches and bones in the immense storm. It is allowing the forces in so that I might become one with nature, and in doing so, take my place as one with all humanity. Like so many of us, I have spent my life amassing knowledge without understanding, chalking up credentials like so many bullet points on a resume. But in the words of Pope Francis, "Our goal is not to amass information or to satisfy curiosity, but rather to become painfully aware, to dare to turn what is happening to the world into our own personal suffering and thus to discover what each of us can do about it."
Rilke ends The Man Watching by saying, "Whoever was beaten by this Angel went away proud and strengthened and great from that harsh hand, that kneaded him as if to change his shape. Winning does not tempt that man. This is how he grows: by being defeated, decisively, by constantly greater things."
I have been awakened. I am feeling deeply (because I finally can). And while I may walk with a limp, like the Biblical wrestler of the angel, I have been resurrected as a stronger, and more fully alive human.
Modern cultures, and predominantly the cultures descended from white, Anglo-Saxon, alpha types, have adopted the mindset that obstacles are to be overcome. We are programmed to set goals and pursue them with abandon. I even have a t-shirt with the motto, "I don't stop for obstacles; I destroy them!" and another with a Gandhi quote about power being derived from "indomitable will." But the wisdom of mystics from all traditions tells us that there is another way. According to mystical wisdom, the goal is not to knock down every hurdle and barrier so that we remain unchanging, but rather to allow ourselves to be bent and shaped by nature so that we emerge as re-formed and wholly new creations of that encounter.

I am thinking of the way the intangible air passed at speed round a shaped wing easily holds out weight. So may we, in this life, trust to those elements we have yet to see or imagine, and look for the true shape of our own self, by forming it well to the great intangibles about us."
This journey of transformation has been one of learning to trust those great forces, and to listen to the creaks and moans of my branches and bones in the immense storm. It is allowing the forces in so that I might become one with nature, and in doing so, take my place as one with all humanity. Like so many of us, I have spent my life amassing knowledge without understanding, chalking up credentials like so many bullet points on a resume. But in the words of Pope Francis, "Our goal is not to amass information or to satisfy curiosity, but rather to become painfully aware, to dare to turn what is happening to the world into our own personal suffering and thus to discover what each of us can do about it."
Rilke ends The Man Watching by saying, "Whoever was beaten by this Angel went away proud and strengthened and great from that harsh hand, that kneaded him as if to change his shape. Winning does not tempt that man. This is how he grows: by being defeated, decisively, by constantly greater things."
I have been awakened. I am feeling deeply (because I finally can). And while I may walk with a limp, like the Biblical wrestler of the angel, I have been resurrected as a stronger, and more fully alive human.
Labels:
acceptance,
awareness,
change,
dark night,
development,
emotions,
experience,
life'spurpose,
mindfulness,
mystical,
mysticism,
surrender,
transformation
Saturday, October 24, 2015
Fragile Power
With apologies for continuing the metaphor...
As I emerge from this transformation, just as the butterfly begins to open its wings, there is an sense of unknowing that lives just above the level of abject terror that arises from within. There is nothing in my memory as a caterpillar that has anything to do with wings, let alone flying. This new body seems far less rugged, in fact it feels frail, thin and vulnerable. And I have lost that voracious appetite for any and all things.
Yes - it is kind of like that. Only I can't seem to connect with the DNA that would instruct my wings to work yet and I've yet to experience a gentle wind that would lift me off this branch I seem to be so desperately clinging to. Perhaps I am not suited for butterfly life. Worm life was simple: eat, shed, grow, repeat, eat, shed, grow. This life seems not only fragile but finite. Something in me knows that there is not a next step after this form. And most certainly there is no way back.
But there must be some power in these wings. If only I can figure out how to use them I might begin to see what this branch is attached to and where it is in the bigger picture. With the power of wings I can see well more than the ground or leaves I walked on. I think that might be a great new perspective. But this fragile new power is very much an oxymoron. I have no clue what Paul meant by, "When I am weak, I am strong." Though I think it is dawning on me that "I have died and something else is living in me."

Yes - it is kind of like that. Only I can't seem to connect with the DNA that would instruct my wings to work yet and I've yet to experience a gentle wind that would lift me off this branch I seem to be so desperately clinging to. Perhaps I am not suited for butterfly life. Worm life was simple: eat, shed, grow, repeat, eat, shed, grow. This life seems not only fragile but finite. Something in me knows that there is not a next step after this form. And most certainly there is no way back.
But there must be some power in these wings. If only I can figure out how to use them I might begin to see what this branch is attached to and where it is in the bigger picture. With the power of wings I can see well more than the ground or leaves I walked on. I think that might be a great new perspective. But this fragile new power is very much an oxymoron. I have no clue what Paul meant by, "When I am weak, I am strong." Though I think it is dawning on me that "I have died and something else is living in me."
Labels:
acceptance,
awake,
dark night,
discernment,
emotions,
forgiveness,
humility,
purpose,
spiritual,
transformation
Thursday, October 22, 2015
How Wings Are Formed
At this point, I am pretty certain, though I have absolutely no hard evidence to support this certitude, that there is absolutely no intentionality on the part of the caterpillar when it comes to forming wings. Most certainly though it is in the DNA of the caterpillar-turned-chrysalis that when guts are cooked for enough time inside the protective layer of the cocoon. But that operative word there is cooked.
This business of being transformed is not easily done nor is it without any associated discomfort. In fact I feel like it is as violent a process as the actual formation of the chrysalis in the first place. I was meditating last Sunday when the image of the crucifixion came into my mind, and instead of letting the intruding thought image float away down stream as I normally do with other intruders, I looked at it, and took it in.
I had always seen this image as one of death and pain - an execution of an innocent man - as well I should because that is what was happening. But this time I saw it differently. It is a very powerful image indeed, but not as an image of the scapegoat upon whom we placed our collective transgressions so that we could be cleansed. Nor was it significant as an icon of the "savior" conquering death so that we mere mortals now could have a free ticket to some beautiful vacation land called heaven. Not in the least!
It was an image of a man with his arms wide open - the posture we take when we see a long-lost friend - ready to embrace the beloved - welcoming whatever stories and hurts they brought back with them. Only this man, this one on the cross had no alternative, as his arms were nailed wide open. It suddenly occurred as THE message of the crucifixion - the "follow me" message. What if my arms were nailed wide open; what if I had no other choice than to welcome and accept whatever life threw at me with open arms?

Rumi's poem "Desire" starts with the line, "A lover knows only humility, he has no choice." While it is often taken as a purely love poem, ecstatic Sufism speaks of the Divine One as the Beloved and brings it down to the visceral corporeal level. I might paraphrase Rumi to say, the crucified knows only humility, he has no choice. The chrysalis knows only humility, he has no choice. Wings are forming and I must receive whatever this life offers - in full humility - I have no choice.
This business of being transformed is not easily done nor is it without any associated discomfort. In fact I feel like it is as violent a process as the actual formation of the chrysalis in the first place. I was meditating last Sunday when the image of the crucifixion came into my mind, and instead of letting the intruding thought image float away down stream as I normally do with other intruders, I looked at it, and took it in.
I had always seen this image as one of death and pain - an execution of an innocent man - as well I should because that is what was happening. But this time I saw it differently. It is a very powerful image indeed, but not as an image of the scapegoat upon whom we placed our collective transgressions so that we could be cleansed. Nor was it significant as an icon of the "savior" conquering death so that we mere mortals now could have a free ticket to some beautiful vacation land called heaven. Not in the least!
It was an image of a man with his arms wide open - the posture we take when we see a long-lost friend - ready to embrace the beloved - welcoming whatever stories and hurts they brought back with them. Only this man, this one on the cross had no alternative, as his arms were nailed wide open. It suddenly occurred as THE message of the crucifixion - the "follow me" message. What if my arms were nailed wide open; what if I had no other choice than to welcome and accept whatever life threw at me with open arms?

Rumi's poem "Desire" starts with the line, "A lover knows only humility, he has no choice." While it is often taken as a purely love poem, ecstatic Sufism speaks of the Divine One as the Beloved and brings it down to the visceral corporeal level. I might paraphrase Rumi to say, the crucified knows only humility, he has no choice. The chrysalis knows only humility, he has no choice. Wings are forming and I must receive whatever this life offers - in full humility - I have no choice.
Labels:
acceptance,
awareness,
dark night,
humility,
transformation
Sunday, October 11, 2015
Wings, What Wings
Though I have never asked a caterpillar or a chrysalis or a butterfly for that matter about the formation of their wings, I am quite certain that their development is a process that happens without the respective bug-phase's awareness - if said creatures can be said to have awareness at all.
What one may notice about the development of wings is probably akin to what one notices about the transformation through which they may be going. From the inside nothing seems to have changed - I am still the same man, still married to the same woman, and still struggling to lift my emotional body out of the swamp of sadness over my "losses" at it were. But what seems different is what others say to me. "You sound different."
"Really, in what way?"
"Oh I don't know - you seem different, more introspective, quieter." But I don't want to be quieter. I need to be my powerful self in order to deal with the clients I had - despite the fact that I am trying to bring out a different message. My new message is that coaching and leadership first must come from the heart, not the intention of a zealous ego. But more importantly, I have to walk the talk. I understand now what my teacher Richard Rohr means when he says "unless you allow yourself to be humiliated by life's trials, you can't understand the bigger life."
What one may notice about the development of wings is probably akin to what one notices about the transformation through which they may be going. From the inside nothing seems to have changed - I am still the same man, still married to the same woman, and still struggling to lift my emotional body out of the swamp of sadness over my "losses" at it were. But what seems different is what others say to me. "You sound different."
"Really, in what way?"
"Oh I don't know - you seem different, more introspective, quieter." But I don't want to be quieter. I need to be my powerful self in order to deal with the clients I had - despite the fact that I am trying to bring out a different message. My new message is that coaching and leadership first must come from the heart, not the intention of a zealous ego. But more importantly, I have to walk the talk. I understand now what my teacher Richard Rohr means when he says "unless you allow yourself to be humiliated by life's trials, you can't understand the bigger life."
Labels:
experience,
humility,
living life,
not knowing,
spiritual,
transformation
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