Friday, December 26, 2008

What's It All About, Alfie?

Reflections on Job and the Mystery of Suffering, by Richard Rohr

Though I barely remember the 60’s version of the Michael Cain film and did not bother with Jude Law’s newer/fresher Alfie, the “what’s-it-all-about” question has all the staying power of an old cigarette jingle, without any of the narcotic effects. It is an ancient and hauntingly human question that has no real answer. All of our “why’s” seeking some rational explanation to life, the universe and everything (short of Douglass Adam’s whimsical 42), inevitably fail to assuage the empty itch at the source of the questions. Why am I here? What is the purpose to my life? Why do bad things happen to seemingly good people?

Take, for example, Job – the ultimate Alfie questioner. Faced with what must have been years of insufferable pain and despair, Job keeps asking god, “Why?” “What is this all about?” “Did I do something to deserve this?” Job had lived a good and devout life and he felt that he had done nothing to deserve the pain, loss and despair that he now suffered. To make matters worse he is taunted by three of his (self-professed) friends, Moe, Larry and Curley, who try to convince him of his guilt and harangue him with mainline religious platitudes. No one from the mainstream will ever understand the journey of the dark night. It refuses to fit into logic and comfort.

But Job has to go on a trip of monumental spiritual proportions to get to the other side of his suffering. Through the process, Job seems to map out the emotional course that Elizabeth Kubler-Ross described many thousands or years later – shock, anger, denial, bartering, and finally acceptance. And the cosmic lesson that Job (and all of us) must learn (though I pray not so harshly) is that there is no rationale to justify suffering as long as we are looking for it from a personal/human, ego-justification level. If we read Job thoroughly, we find that he pleads his case before god like a lawyer in court trying to make sense out of it from his (Job’s) ego-perspective. It is not until Job gives up trying to make it make sense and surrenders to god, that god actually concedes to talking to Job.

It seems that there are three deeply profound lessons that we must learn in the Job experience. First and foremost, as long as we are looking for understanding of events from our perspective – as if suffering, or joy (do we ever inspect that in the same way?) must have some deeper meaning – we are bound to come up empty handed. There is no meaning that exists outside of our own personal meaning making. Things and events have no intrinsic meaning. Nothing means anything until we make up a meaning. So Job’s attempt to find some cosmic meaning is fruitless because there is none to be found - and god knows this so he doesn’t even play the game. Furthermore, despite lacking meaning, Job wants to be justified – found innocent of any wrongdoing (the meaning he has ascribed to the source of suffering) – so that his ego can feel okay and virtuous. Again god refuses to even play the game of ego importance. God maintains a stonewall approach to these machinations of Job. But the third (really big) lesson is that not only is god in charge of the whole game, god and divine understanding is so beyond our human comprehension that to try and fix a human rationale to it or to apply some kind of right and wrong checks and balances to it is not only impossible it is downright illogical.

With a final sigh, Job gives up his attempts and instantly, god steps in and speaks – not in answer but in beautiful, powerful metaphor. Even then, when god speaks, he does not even address the questions of rationalization. In a sense, god says, “I am in charge and always have been. Just trust that and try not to figure it out!” It is the ultimate spiritual message – the message of the experience of Job, the teaching of the Nazarene, and of the Buddha and of every great spiritual sage throughout time. Live in the question, surrender to god’s way, and live in relation to god, to others and to the world around you. Let go of your ego’s need for self-important meanings. It is a humbling and simultaneously filling message. Alfie would have been gravely disappointed. Dionne Warwick sang in the theme song, “What’s it all about, Alfie? Is it only for the moment we live?”

Well, yup, that’s about it!

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